Confronting Sin in a Culture of Moral Relativism
Why do we need a Savior? We often talk about the saving
power of Jesus, but do we ever pause and think about “what is it about us that
needs saving”? What is wrong with you and I and why do we need to be rescued?
The simple answer to that is sin. But in
reality it’s more complicated. The
nature of sin goes all the way back to the garden of Eden. To the first man and first woman. In choosing to disobey God, they set mankind
on a course to live underneath the curse of sin and death. Death afterall is the just, deserved wage of
sin (Romans 6:23). See death is actually
unnatural to the human condition as it was meant to be. We often associate sin and death as just part
of humanity, but that is not how the Bible defines humanity. Humanity was suppose to live in perfect
harmony with God, in constant fellowship with Him, taking delight in Him and
all He provided, and enjoying and cultivating the perfect world He had
made. Sin destroyed that. So sin and death are actually an invasion
into the human experience as God intended it.
We must stop seeing sin as just an act or a series of acts
and start seeing it also as a condition of our hearts. It is from that condition we need rescued,
and from which we must be saved if we are to be restored in fellowship with a
perfect and holy God. Wayne Grudem
defines sin as “any failure to conform to the moral law of God in act,
attitude, or nature”. I prefer John Pipers definition, “any feeling or thought
or action that comes from a heart (a condition) that does not treasure God
above all things”. Acts of sin flow from
a heart diseased with sin. Sin is
something we must all face and deal with.
It is something we must teach our kids about. It is something we desperately need rescuing
from. The greatest threat to us or our
kids is not the world, it is the sin inside us.
If we are to be people made right with God, sin must be dealt with. But how do you talk about sin in a culture of
relativism. Relativism defined is “the doctrine
that knowledge, truth, and morality exist in relation to culture, society, or
historical context, and are not absolute.”.
The Apostle John in 1 John 1:5-2:2 addresses the issue of confronting sin. I believe he gives us 3 ways by which we can confront sin in an age where sin is viewed so lightly.
1 John 1:5-2:2:
5 Now this is the message we have heard from Him and declare to you: God is light, and there is absolutely no darkness in Him. 6 If we say, “We have fellowship with Him,” yet we walk in darkness, we are lying and are not practicing[c] the truth. 7 But if we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of JesusHis Son cleanses us from all sin. 8 If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say, “We don’t have any sin,” we make Him a liar, and His word is not in us.
2 My little children, I am writing you these things so that you may not sin. But if anyone does sin, we have an advocate with the Father—Jesus Christ the Righteous One. 2 He Himself is the propitiation for our sins, and not only for ours, but also for those of the whole world. (HCSB)
1. Confronting Sin Means Exposing it to God's Light
Two truths about light that are also true of God is that
light gives life, and light exposes what’s in the dark. Isaiah 9 says “people
walking in darkness have seen a great Light”. God is light, he is holy and good
and pure. He is everything darkness is
not. He gives life and he exposes the
dark places of our lives, the sin indwelling each of us.
God is sin’s antithesis. The Character of God is everything sin
is not. That’s what I mean when I say
God is Sin’s antithesis. He is it’s
exact opposite, and he stands opposed to it. This is the starting point to
understanding the destructive nature of Sin.
You can’t possibly see how devastating the darkness of sin is until it
is exposed to the holiness of the light of God.
Has anyone ever experienced utter darkness like in a cavern
or cave? How did that make you feel? Did
you feel panicked as if the world was falling in? Did the darkness seem to have
a tangible weight that seemed heavy on you? How uneasy did it make you feel to
not know what was around you or be able to see where your next step would be?
How comforting was it when light was finally turned on?
Sin is even more devastating that true darkness
2. Confronting Sin Means Walking in the Light
To “walk in the Light” means to develop a “continuous and
consistent pattern of life” that believes what Jesus taught about Himself and
to live out those truths daily.
When we walk in the light 3 things happen according to 1 John:6-10. First we are honest with other people about our sin and struggles. The false teachers of Johns day claimed to have fellowship with Christ, with Light, yet walked in darkness. In other words, they claimed to be walking in the light but lived a lifestyle of open sin. Their words and actions did not match.
Those who walk in the light are honest with others about
their sin. John says in v.6 that the truth must be practiced not just talked
about. To claim the truths about Christ but to live a lifestyle out of sync
with those truths is to lie about who we are and who Christ is.
Second, you must be honest with yourself about your sin. Again, relativism teaches us to lie to ourselves about
sin. “You are fine the way you are”. “If
it is right to you then it’s right, don’t believe what everybody else
says”. “Live your truth”
We confront this lie by reminding ourselves daily about who
we are. V.8 says that we deceive ourselves when we aren’t honest about what sin
is. Relativism is dangerous because it teaches us to lie to ourselves every day. If sin is relative then it becomes easy to
justify anything and everything you say and do.
Don’t lie to yourself. Those
who walk in the light are honest with themselves about their sin. When we acknowledge sin in our lives, then we
acknowledge our reliance on the Savior.
Lastly, be honest with what God says about your sin. God has emphatically described mankind’s condition as having
the stain of sin:
Psalm 14:3 “All have turned away; all alike have become
corrupt. There is no one who does good, not even one”
Isaiah 53:6 “We all went astray like sheep; we all have
turned to our own way; and the Lord has punished Him for the iniquity of us all”
Jeremiah 17:9 “The heart is more deceitful than anything
else, and incurable-who can understand it?”
Romans 3:23 “For all have sinned and fall short of the glory
of God”
And John says, rather bluntly, that those who would claim to
be without sin do not have God’s word in them.
In other words, that have no fellowship with God.
See, walking in the light confronts sin in our
lives because walking in the light reminds us of who we were when Christ
rescued us, who we are now, believers in the midst of being remade by the power
of Christ, and who he is making us, his perfected children that will dwell with
him forever in His kingdom.
3. Confronting Sin Means Placing All Our Hope and Trust In Christ Alone
Christ Our Advocate
Advocate in the Greek is parakletos which means "Called
to one’s side" or "helper". It
pictures someone who pleads the cause of someone else before a judge. Someone who acts as legal council.
This is why the doctrine of relativism is so dangerous. It tells you that you make the rules. You declare right from wrong, and you live
according to the values you set as good.
In essence, relativism makes you God.
It makes you your own defense attorney.
In the world of relativism you become judge and jury and you represent
yourself.
Christian, Christ is your legal defense before
the judgment seat of God. And He is a
very good attorney because unlike an earthly defense attorney, he can guarantee
your acquittal. See, in Christ, the guilty can stand before God and be declared
innocent.
Christ Our Propitiation
This
is a radical truth. The Greek word
translated here at atonement or propitiation is hilasmos, it simply means to
appease or satisfy. A similar greek word is used in Romans 3:25 when it talks
of God “setting forth” Christ as a propitiation.
Christ satisfied
God’s wrath and punishment for our sins.
It’s important for us to understand that a very real transaction took
place on the cross. The cross isn’t just
a symbol of sacrifice, it is the fulfillment of God’s just penalty for
sin. Paul puts it this way in Colossians
2:14 “He erased the certificate of debt, with its obligations, that was against
us and opposed to us, and has taken it out of the way by nailing it to the
cross”.
When Christ on the cross said “it is finished”, that’s what
he meant. He paid in full what we owed
God because of our sin. Christ, The
Righteous One, was hung on a cross in place of sinners. The cross is where the
wrath of God and the mercy of God meet.
In a world where sin isn’t taken seriously, we look to the
cross and it says otherwise. We belittle
the cross when we fail to see sin for what it is. The cross tells us everything we need to know
about sin and about ourselves. The truth
of Christ as propitiation, when I first truly understood it, broke me. The death of Christ wasn’t the result of a
world gone mad, but was the result of my sin meeting God’s love. In order to reconcile me, Christ had to be
crushed. Do we mourn that? Do we rejoice in that?
So
how do you confront sin in a culture of moral relativism? You shine a light on it, you walk in the
light, and you run to and embrace the cross. Sin and death are very real but
they hold no power over those in Christ because He has defeated both
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